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charmed him, till he removed a little away frolance at it again, it fell
away too, and proved to be the saey Ivanovitch advised hiical
works of Homiakov Levin read the second voluraumentative
style which at first repelled him, he was impressed by the
doctrine of the church he found in them He was struck at first
by the idea that the apprehension of divine truths had not been
vouchsafed to ether by
love--to the church What delighted hiht howchurch,
e God at its head, and
therefore holy and infallible, and from it to accept the faith in
God, in the creation, the fall, the redein
with God, a mysterious, far-away God, the creation, etc But
afterwards, on reading a Catholic writer's history of the church,
and then a Greek orthodox writer's history of the church, and
seeing that the two churches, in their very conception
infallible, each deny the authority of the other, Homiakov's
doctrine of the church lost all its charm for him, and this
edifice crumbled into dust like the philosophers' edifices